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Messages - dubsartur

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391
That is a very good point too!  Even within the city of Vancouver, there are people with very different values and worldviews.  A lot of people today don't really have a grasp on the diversity of human experience, even if they are very concerned about being fair to all races, genders, and disabilities :(

I don't like grimdark because it presents everyone as awful and cynical, whereas really people who do horrible things often have elaborate stories about why their actions were just, and they often exist alongside people who make great sacrifices to the demands of ethics.  I don't think Alexander the Great was an amoral, cynical person, and I think that societies where many people are amoral and cynical collapse into a mess rather than functioning efficiently and rationally as grimdark insists.

392
That is a good point!  Or American westerns ... from what I hear, the audience is supposed to have mixed sympathies between the settlers who will win in the end and the gunmen who are cool.

L. Sprague de Camp's solution in the 1950s was to make his viewpoint characters philosophically-minded, middle-to-upper-class Greeks who were not interested in boys.  Tolkien had his hobbits.  George Macdonald Frazer channeled his grandfather and his buddies from settler days in Africa and his own contrarianism. 

In a novel you have a little more space to get across "to my viewpoint character, disease is not bacteria, it is the hand of a god" than in a roleplaying game or a TV episode.

393
I would be happy to walk from somewhere in Syria to Ecbatana in the reign of Cyrus King of Kings, stopping in Babylon to ask some rude questions in Aramaic and again in Late Babylonian.  We know so little about what happened during his lifetime ...

The same for walking from Bavaria to Padua over the Reschenpass in the age of Francesco di Marco Datini.

394
Yes, that video and the 'skeptical rebuttal' video which was circulating left me saying "a plague on both your houses!"  I tried to put some information about the diverse styles of real historical archery in my post on Roman Archery from 2015.  Chris Verwijmeren's blog is good, even though I hate the name "warbow" for reasons I want to explain in another post (the people shooting replicas of medieval longbows use the name "warbow" to distinguish themselves from the people shooting 18th century sports longbows who call their sport "longbow", but in other cultures the bows brought to war were nothing like the inch thick monstrosities shooting quarter-pound arrows from the Mary Rose ... as far as I am concerned a war bow is a bow which was commonly used in war, not a particular style of longbow). 

I have more posts on archery.

395
A few years ago, I got myself out of a slump by reading a gamer-friendly book on the second millennium BCE Geoffrey Bibby's Four Thousand Years Ago.

(Aside: Ken Hite and Robin D. Laws have one-sentence reviews of gamer-friendly books on http://www.kenandrobintalkaboutstuff.com/ )

396
That was one thing I liked about the first season of HBO's Rome: they tried to portray Late Republican Romans, not rich kids from California or polite Late Imperial Brits.  They did it in a HBO way (lots of violence and skin) not the way an ancient historian would do it, but they at least tried to show Roman characters as best as they understood them.

A problem is the modern fashion that characters should be sympathetic ie. behave in the way that the reader's culture says people should behave (I say modern because I don't think that any of the characters in the Iliad is supposed to be 'good,' except for maybe Hector and Priam and Hecuba and we know what happened to them).  Pretty much anyone more than 50 years ago is going to say, think, and do all kinds of things which are offensive to modern sensibilities.  Genre conventions are another problem: if Brother Cadfael thought like a 12th century person, he would not act like the protagonist in an English detective story.

397
Exilian Articles / Re: The Pararelational Paradox
« on: June 28, 2019, 02:03:54 PM »

398
Exilian Articles / Re: The Pararelational Paradox
« on: June 28, 2019, 12:21:12 PM »
How long has Exilian been around?  From my point of view, many communities moved from decentralized sites to darknets like FB in 2012/2013, Violet Blue thinks it was around 2013 because in that year as many people viewed the web on small Android/iOS devices as on conventional devices with a browser. 

I think it depends on the genre of your website though, and that a lot of the people saying "everyone is on smartphones" or "you need a birdsite account" are speaking magic not description though: they are trying to make something true by saying it, like political commentators.

399
Exilian Articles / Re: The Pararelational Paradox
« on: June 26, 2019, 10:04:57 PM »
Hi Jubal,

  that is one reason why I still post on forums.  Some of the wisdom of forums, like "segregate current partisan politics to an 'off topic' section or ban it" and "you need moderators" is going to have to be reinvented by communities on centralized social media I think.

  Also, forums are run by fellow geeks.  They can go toxic in many different ways, but they are not going to delete search results containing some key technical term because in another context it is rude, or throw away the archives because they pivoted into a browser game (and communities survive as people enter a new hobby, contribute, then get bored or distracted and stop supporting that part of their web presence).

  It just seems like face-to-face communities reward "the organizer" and "the person who sends the weekly emails" but right now Internet culture is focused on people each pushing their own individual identity and hoping to make money out of it.

400
Something better for the early/high medieval period would be great, if someone could find a place which left us enough of the right kind of sources.  Regia Anglorum gives a great collection, but I think many of their prices come from law codes and so on, so they are probably not market prices.  If I try to steal your sword while you are swimming and I get caught, the price I and my kin pay may be more about how much I dishonoured you than about how much the swordsmith in the town down the valley charges.

Last time I played around with the Edict of Maximum Prices, I got a suspicion that the prices for staple foods allow for the fact that those vary wildly, whereas prices for durable goods may be more of a 'moderate middle price.'  So trying to use the list to get a price in 'liters of wheat', like some economists do, could be a mistake: the wheat prices might not be 'average' but more like 'a fair price after two bad harvests in a row.'

401
Matt Easton has another few videos on the demos of sabre vs. spear on foot which he makes his Victorian fencing students do. 

Lindybeige strikes me as one of those eccentric autodidacts who says a lot of things and is happy to drink a pint and argue about which he was wrong about.  He reminds readers and watchers that he is not an expert on anything, just someone with opinions, so I'm not too worried that sometimes he messes up, even though his audience is much bigger than it used to be!

403
Exilian Articles / Re: The Pararelational Paradox
« on: June 20, 2019, 10:00:52 PM »
I also try to share primary sources ("A made a thing!") rather than secondary sources ("X says that Y is good") or tertiary ("A says that B should not say that C is good").  I think a lot of the ways people behave online are modelled on old-school media, just like the Big Five internet companies are looking a lot like the record labels of the 1960s or the 'one paper per town' era of the 1990s.

I have friends in the fiction, roleplaying game, and tabletop game industries, and I am just not sure if what they do really makes sense as a business, or whether they just organize it as a business because that is how people in their culture organize things.

404
Exilian Articles / Re: The Pararelational Paradox
« on: June 16, 2019, 03:16:48 PM »
I have been thinking that one of the things with the highest "impact to effort" ratio which fans can do is sharing things on social media so creators can focus on big projects, but the problem is that we are all bombarded with requests to review this podcast and like this page, and it also contributes to this culture of presentism where things which are not new get forgotten.

Aside from the Vi Harts and the Maciej Ceglowskis and the Ad Contrarians and the other usual suspects, Alexiares has a series of posts like What's Right With the Web, Part One and Like a Lumber-Room.

405
Exilian Articles / Re: The Pararelational Paradox
« on: June 09, 2019, 11:32:56 AM »
Thanks!  I have a blog post sketched which will explore that idea, and other assumptions I see like "if my website is not constantly pinging and buzzing it is a failure," but I have not made time to finish that particular one.

I am throwing up in my mouth as I say this, but its also part of the atomization of late capitalist society: people are expected to be their own public relations team and customer service, just like they are expected to be their own secretaries, run their career independently of their kinship network, etc.  And as Xenophon tells us, someone who must do many tasks is not as good at any as someone who devotes themself to one.  But late capitalism won't survive forever.  It might be that we go back to an age where storytelling isn't something people do for money but for other rewards within their community (in fact, fanficers are like that right now).  Lots of people can see that the neoliberal ideology that the capitalist business is the best form of social organization (so self-improvement is "investing in yourself," a hobby should be a "side hustle" to "build your personal brand," and universities are corporations which just happen to sell sheets of stamped parchment) just does not work.

When I read Patreon's update emails, the impression I get is that they have no idea why some people get a lot of donations, beyond that if you are already famous, its easy to get more famous, introduction videos help, and accounts on multiple social media help.  Quite a few people seem to use it as a subscription business, but some people earn serious money for things anyone can see.  So I am not so sure that the style of engagement which people are trying to sell creators on is really necessary.

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